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Kierkegaard’s Writings, XXIV: The Book on Adler
Søren Kierkegaard
Howard V. Hong
Edna H. Hong
Series: Kierkegaard’s Writings
Copyright Date: 1998
Published by: Princeton University Press
Pages: 496
Stable URL: https://www.jstor.org/stable/j.ctt1d2dnzp

Kierkegaard was driven to write The Book on Adler after news spread that a Danish pastor, Adolph P. Adler, claimed to have experienced a revelation in which Christ dictated a new doctrine. Like many others, Kierkegaard was intrigued by Adler–but for different reasons than most. Over the eight years during which Kierkegaard worked on the manuscript, the phenomenon of Adler became a concern secondary to the larger question of authority. Kierkegaard revised the manuscript many times, and published a segment of it as “The Difference between a Genius and an Apostle” in Two Ethical-Religious Essays, but did not publish the work as a whole before his death. The latest integral version of The Book on Adler is included here, along with excerpts from the earlier drafts and a sampling of writing by Adler himself

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HISTORICAL INTRODUCTION
(pp. vii-xx)
The Book on Adleris ostensibly about Adolph Peter Adler;¹ essentially it is about the concept of authority. The book was never published because, in order to diminish emphasis on Adler and to concentrate on the concept of authority, the manuscript was revised by Kierkegaard more than any other of his manuscripts. The present volume is version III, the last integral version. Part of version III (Addendum II) was eventually published, with minor changes, as the second part ofTwo Ethical-Religious Essays² (May 19, 1849), of which he wrote, “This little book is very significant. It contains the key to…
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The Book on Adler:: The Religious Confusion of the Present Age Illustrated by Magister Adler as a Phenomenon
EDITOR’S PREFACE
EDITOR’S PREFACE
(pp. 3-6)
I myself perceive only all too well how close the objection lies and how much is implied in the objection: to write such a large book that in a certain sense is about Magister² Adler. But it really is also only in a certain sense. I will not, however, hesitate to ask the reader outright not to let himself be disturbed by the appearance of the first impression. If he, as I have done, will read, and if in addition he is a theologian, I dare to guarantee him that from this book he will acquire a clarity about and…
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INTRODUCTION
(pp. 7-27)
Since our age, according to what the barber says (and the person who does not have the opportunity of keeping up with the times by means of the newspapers can very well be satisfied with the barber, who formerly, when people as yet did not have newspapers, was also what newspapers are now), is supposed to be an age of movement,⁹ it then is not unlikely that many people’s lives go on in such a way that they have premises for living but do not arrive at any conclusion—just like the age, which is an age of movement that…
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Chapter I The Historical Situation: THE COLLISION OF MAGISTER ADLER, AS A TEACHER IN THE STATE CHURCH, WITH THE ESTABLISHED ORDER; THE SPECIAL INDIVIDUAL WHO HAS A REVELATION-FACT
Chapter I The Historical Situation: THE COLLISION OF MAGISTER ADLER, AS A TEACHER IN THE STATE CHURCH, WITH THE ESTABLISHED ORDER; THE SPECIAL INDIVIDUAL WHO HAS A REVELATION-FACT
(pp. 28-35)
It was in 1843 that Magister Adler published hisSermons, in the preface to which he in the most solemn manner announced that a revelation had been bestowed upon him, that by this a new doctrine² had been communicated to him, and in the sermons themselves he made a distinction, whereby everything became decisively clear, between the sermons that were by himself and those that were dependent on the immediate assistance of the Spirit.* In the preface he informed us that the Spirit had ordered him to burn everything else that he had written.³ So he stood or in the…

 

 

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